In Southeast Asia, a cultural phenomenon termed the “Voraf Phenomenon” is gaining momentum. Foreign influencers are securing attention and likes on short video platforms through performative acts of patriotism, converting this engagement into wealth.
These influencers, such as laysela919, have won the hearts of local netizens by expressing a profound love for Thailand in their videos. They showcase an exaggerated affection for the local culture, engaging in acts like singing the national anthem every morning. However, underlying these performances is a blueprint for monetization.
Vietnam has become a hotbed for these “foreign patriotic influencers.” For instance, dragonkim, a Korean national, has garnered the love of Vietnamese netizens by dyeing his hair in the colors of the national flag and tearing the flag of South Vietnam in his performances. Similarly, Bob, an American, has also received attention through acts like kneeling and kowtowing.
The “Voraf Phenomenon” is not novel. In the past, a Russian named Voraf gained immense popularity in China by expressing an intense love for the country on short video platforms. Over time, this trend has waned in the Chinese market and resurged in Southeast Asia instead.
Behind this phenomenon lies a calculated exploitation of the local population’s desire for national identity by foreigners. They package love for the country as a “traffic commodity,” creating a simulated form of patriotism. Here are the core points encapsulated in a concise format:
**Foreign Influencers in Southeast Asia**
In this region, foreign influencers are gaining traction through performative patriotism. Their affection for local cultures is demonstrated through exaggerated expressions—from the deep love declared by laysela919 for Thailand to the dramatic displays by dragonkim in Vietnam.
**The Shift of the Voraf Phenomenon**
The phenomenon has shifted from China to Southeast Asia, with influencers exhibiting patriotic fervor in countries like Vietnam. Their performances range from simple praises to exaggerated behaviors, such as Bob’s acts of kneeling and kowtowing.
**The Psychological Mechanism Behind**
This is driven by the local population’s need for national recognition. The赞美from foreign influencers is perceived as neutral validation, reinforcing the locals’ sense of self-identity.
**The Risks of Simulated Patriotism**
However, this simulated patriotism masks the true essence of patriotism. The dual-faced behavior of some influencers, once exposed—like Bob’s contrasting actions on social media—has led to boycotts from local netizens.
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**Content for WordPress Post:**
In Southeast Asia, a wave of foreign influencers is capturing attention on short video platforms through dramatic displays of patriotism. These influencers, such as laysela919 and dragonkim, express an exaggerated love for local cultures, transforming their passionate performances into financial gain—a trend we’ve come to know as the “Voraf Phenomenon,” now shifting from China to the hearts of Southeast Asia.
These influencers capitalize on the local yearning for national identity, turning their professed love into profitable traffic. Yet, beneath the veneer of this simulated patriotism lies a concealment of genuine national pride. As some influencers’ duplicity comes to light, they face backlash from the very communities they sought to endear themselves to.
The Voraf Phenomenon is not merely a cultural quirk; it’s a testament to the intricate interplay of identity, perception, and the ever-blurring lines between authenticity and performance in the digital age.
